The need for an independent Attorney General's Department

Today's New York Times reports:

"Despite the C.I.A. pressure and the stated desire of the White House not to dwell on the past, Mr. Holder (the US Attorney general) went ahead with an investigation that will determine whether agents broke the law in their brutal interrogations (during the Bush era)"

Here is Obama saying no to looking back into the past and the CIA saying please dont. But still the US AG is pushing for investigations. This would be unthinkable in Sri Lanka. I have seen the AG's department fellows vigorously defend the political programme of the GOSL in front of both judicial forums (Journalist Tissanayagam's Trial in the Colombo High Court , Pakiasothy Saravanamuttu's IDPs case in the Supreme Court) and in international political forums (like the UN Human Rights Council). Same goes with the AG absolutely surrendering his independence in advising the government on bills that might be constitutionally incompatible. The AG basically nods for everything.

The Ag's department should be acting in the public's interest and they are paid by the public. But they act as the Government's lawyers. They have absolutely no integrity. The AG has been appointed by the President whereas he should have been by the Constitutional Council which remains unconstituted by the President for more than four years now.

Analysis of how the Jaffna people voted in the Municipal Council Elections

(I wrote this first as an email to colleagues and friends. Groundviews published it yesterday night here. I reproduce it here on my blog)

It appears to me that the TNA and TULF might have got more of the Tamil votes than EPDP in Jaffna.

Out of 13 seats for the UPFA, 4 have gone to Muslims candidates. 9 are from EPDP.

A Northern Displaced Muslim friend of mine says that 3000 votes were cast by the displaced Muslims living in Puttalam (If anyone has a better/accurate number i am willing to correct myself on this). Moulavi Sufiyan of Independent Group 1 himself polled around 1100 votes. The rest went to UPFA.

Total number of votes polled by UPFA is 10,000. If you subtract the Muslim votes from the 10,000 only about 8000 votes have gone to the EPDP from Jaffna Tamil residents. (i substract only 2000 since about 1000 have gone to the Moulavi) TNA has then got almost the equivalent number of votes that EPDP polled- 8000 - from Jaffna Tamil residents. Add to this TULF's votes that's 9000 votes. More than actually what EPDP received. This also reduces the number of Jaffna MC Tamil residents who have actually voted from 20,000 to around 17,000.

Remedius, TNA's Mayoral Candidate has topped the preferential votes (4,233 votes). That is 1000 votes more than the second on the preferential list (an EPDP candidate). UPFA's Mayoral Candidate Theyvendran didnt get enough preferential votes to be elected.

It is also no secret that most of the 3000 resettled from the Jaffna IDP camps on the 5th of August were from Kurunagar. A key constituency for the EPDP. This link is from EPDP's Official site: http://epdpnews.com/news.php?id=4130&ln=tamil

No wonder Douglas Devananda has told Daily Mirror that he is disappointed with the results. He has told the local newspapers that it was a loss in Jaffna and a heavy one in Vavuniya.

The Chechen model of Conflict Resolution for Sri Lanka

The soon to come back home UN Permanent Representative of Sri Lanka to Geneva, Dayan Jayatilleke has repeatedly wrote about the Chechen (Chechnya) model (yes he loves Russia) for conflict resolution in Sri Lanka:

In a recent interview with David Blacker Dayan noted:

I have long advocated the Chechen solution — an all-out, combined arms war to destroy the terrorist militia, followed by the implementation of some form of autonomy and self-governance for the area and stabilization through the rule of an elected local ally. Our military victory has to be politically conserved and socially stabilised. That’s what my advocacy of the 13th amendment is about.

Earlier this year he wrote:

Do we attempt to imitate the Israelis and practice a policy of occupation, settlements and discrimination, triggering endless cycles of conflict, or do we follow the no less tough-minded but much smarter Russian leaders, who having had to smash the Chechen terrorist insurgency with untrammeled force, have since ensured a high degree of stability by devolving power to their Chechen ally the tough young Ramzan Kadyrov, and transferring enough economic autonomy to guarantee a surge of prosperity in Grozhny?

I excerpt this paragraph from the Times topic introduction to the Chechen issue from the New York Times:

Vladimir Putin anointed Ramzan A. Kadyrov as the region's president; his father had held the post before being killed by rebels in 2004. Mr. Kadyrov crushed the rebel movement. He has strong support in Moscow, where he is praised for quelling the insurgency, rebuilding areas devastated by the war and rejuvenating the local economy. But he has also been the focus of widespread accusations of human rights violations.

Mr. Kadyrov has sought increased autonomy for Chechnya. That goal may be helped by the official end to Russian counterinsurgency operations, announced in April 2009, a move of at least symbolic value to Mr. Kadyrov.

The announcement also underscored his success in establishing a stability that has, among other things, allowed rebuilding to begin in the obliterated capital city of Grozny. But critics charge that the peace has been achieved through campaigns of unsparing brutality that have included widespread human rights violations.


The announcement did not mention troop withdrawals, though Russian officials said they would now have more legal leeway to scale down the number of federal military and security forces. While the violence in Chechnya has declined, however, the insurgents have not been completely routed, and it seems likely that many troops and security forces will remain there for some time.

I will leave it to my readers to draw the parallels to how GOSL is positioning its local allies in the East and now in the North. It does look like the Chechen solution is taking shape except that President Rajapaksha is trying to do it without giving away anything, not even as basic as the 13th amendment. So Dayan who presses for it is sent home. Now at least Dayan should come out and say that he was wrong to have expected from this regime anything like even the 13th amendment and hence that his support for the regime right from the beginning was wrong. He won't.

'Aid'ing and Abetting

There are whole load of spontaneous citizen initiatives that have propped up to respond to the IDP needs in the camps in Vavuniya.

Now i must at the outset say that such initiatives are good and probably needed but all i am saying is lets not forget the larger issues that need to be addressed and the politics of aid. It is acknowledged that those involved might be doing it without being aware of the politics and/or not caring is there is politics behind it. It is also not the intention of this blogger to ask for a halt in the aid effort. I would be a demon if i do suggest that. My intention is purely to raise some questions so that our response can be better.

One of our prominent bloggers who is involved heavily in the aid effort thinks that killing 50,000 people to get rid of the LTTE is ok. (See earlier post on this blog). Now thats not an indictment on all those involved. But i cant help thinking that this is a further indication that humanitarian concerns cant be divorced from politics and if the politics of these people are not good then there is no point.

Why do i say there is no point? The value of citizen initiatives is that they are symbolic. They provide for an opportunity for people to people connection and confidence building. Their usefulness as actually providing relief to people is secondary. Why, because the big humanitarian agencies are doing their best and the citizen initaitives will never be able to match their capacity. Of course these initiatives can help bridge the gaps and loop holes. But that also i am doubtful because these initaitives do not have the access to information etc to do this. Now, this people to people connection is that happening? Are people meeting these IDPs and are they able to talk to them? I dont think so.

The worse part of all of this is for example the JHU types who are going on padhayatras to collect rations. Add the state media initaitives to this. Their intention is to support the claim made by the government that 'these are our people. we know our responsibility to protect. these are our bretheren'. Now thats bull shit. I wont be able to believe anyone who says that the govt cares for the tamil people. Of course there might be individual army personnel who show care for the IDPs (the inherent huamneness) but thats no reflection of what the govt's attitude is. They are bombing the NFZs, hospitals etc. So these JHU and state media types are out there collecting rations as part of a govt image building exercise. I say dont support them.

Now to the question of what can we do at this moment - my appeal to all those genuine aid collectors and people concenred for IDPs. The problem in the camps seems administration and distribution of relief. Suresh Premachandran MP (TNA) in an interview with BBC Tamil Service says that the GA Trinco (an army fellow) and the military establishment are the ones involved in running the camps. The Tamil GAs of Killi and Mullaitivu are sidelined. 20 people have died since coming to the camps. Two children died of stampede during a dry ration distribution. Now these are the concerns that people worried about IDPs should raise. Sunday Times reports that Walter Kalin the UN Special Representative for Human Rights for the IDPs has given the Govt certian conditions that they need to adhere to for UN support for the camps run by the Govt. Back in October 2008 the UNHCR issued an aide memoire stipulating the basic minimums that need to be satisfied for their engagement in running the camps. Most important of these is freedom of movement. These camps are internment camps. We should urge that these will be lifted. Issues relating to space (because the govt doesnt want to open more camps), visit by relatives etc all of these are issues that we need to raise.

One further question that everyone has been meek on is as to whether the money that the Govt is getting specifically for spending for IDPs being properly used for the purpose? There is very little information available regarding this.

Unfortunately for this sort of activism there is very little interest. And the govt is happy that we collect the anchor packets. They will be worried if we talk about the other humanitarian issues.

By not raising these issues arent we guilty of abetting with the Govt? One of my friends involved in the effort said if we riase these issues then we wont be given an opportunity to help out in the aid effort. This prominent blogger has been talking about 'cooperating'with the govt and the military establishment to get this done. But i ask the question then whats the point? I dont think we can keep these issues for later.

A small note on our experiences during the Tsunami. Even during the Tsunami we saw this out pouring of humaneness: Helping out irrespective of who has been affected. A lot of commentators wrote that this humaneness should be used as the base that opens the window of opportunity for conflict resolution. That was not to be. PTOMs was crash landed by our CJ and the JVP. The Ache example didn't work here. The social capital that one was able to generate during the Tsunami could not be transformed into productive political capital.The people of this country elected MR. And we keep voting for him at all elections. We have allowed the war on terror to be a war on the minorities. So what is the use of this bubble humaneness?

Oh then once somebody told me dont be such a cynic. When we help atleast we help one child get a cup of milk or some buscuits. Isnt that a good enough reason. Of course it is (though you might be duplicating). Lets not get satisfied with that. How do we make sure that that child will never ever have to be in a position where he or she will have to rely on our aid?

I do not want to be mistaken for having a generalised suspicion on the genuiness of people involved in the aid effort. I am only asking for introspection and care for detail.

PS: I stand corrected by a friend who is very involved in monitoring IDP related humanitarian issues and HR stuff in general that the relevance of the citizens initiative in the immediate phase of the relief (especially after the arrival of more thank a lakh people on April 20) has been crucial and life saving (in the light of aid agencies and the govt not being able to cope with the immediacy of the situation. They were under prepared). I reiterate however my call on the need for wider activism.

Killing for the promise of democracy in the aftermath

Sanjana has posted here on Groundviews a poll asking whether it will be acceptable to kill the civilians if along with it you can get rid of the LTTE. He was triggered by a comment made by one of Sri Lanka's most prominent bloggers who in an email conversation with him had said:

“I would accept 50,000 dead to finish the LTTE. That’s what it comes down to. And I would, to end that war.”

I had noted this blogger slipping to nationalist ego (now worse this is extremism and i wont mind calling it racism as well). I said on my twitter deck on the 1st of May: "one of our prominent bloggers formerly very critical of the govt has now got caught up with the nationalist ego. very sad".

The question that Sanjana poses is as follows:

Would killing 50,000 civilians to finish off the LTTE bring peace?

and the voting options:

Yes, if this is what it takes.
No, this is just wrong.
Maybe, if there are guarantees of a post-war political process on power-sharing.

One commenter on Groundviews was disgusted:

"Much as admire what you have accomplished with Groundviews this poll does it a disservice; I am very disappointed. It is just stoking extremism based on heresay, surely not what you intend to foster with Groundviews. How can the numbers or the sources you quote be verified or the implication that it is the aim of the government?"

Sanjana had a good response:

"This post intends to interrogate extremism. The numbers in the quote are really peripheral to the argument, which exists today, that to finish off the LTTE, collateral damage is not just unavoidable, it is even a prerequisite. What do you feel about that?

"If you cared to read them, and I suspect you’ve not, *both* stories referenced above are unverified, yet the immediate reaction of both you and another before you is to believe the one against the LTTE and question, nay, vehemently deny the one against the Government. I find that an telling reaction."

I responded:

"Most of the commenting on this post so far wishes to be in denial of the extremism/racism that is there in this country - largely probably because they are uncomfortable with this rise in racist/extremist instincts in our society and/or because they think this cant be . I know who Sanjana is talking about and i was one of the first to note this prominent blogger slip away to nationalist ego. This prominent blogger was a very good critic of the Government and politics in general and it is very shocking for me to find people like this blogger slip away. The change in the mindset of this blogger is indicative of two things that have been part of the moderate southern polity’s psyche (sorry for this random group formulation) especially in the Mahinda Rajapaksha era: 1) That what the govt is doing is acceptable or tolerable given that the other side (the LTTE) is a larger evil 2) (1) is acceptable because of the very huge democratic potential that will be opened after the defeat of the greater evil the LTTE. These are the reasons, i suspect, for our prominent blogger to be happy to see 50,000 people die if it will wipe off the LTTE as well.

I contest both and i comment on some of these questions in a comment/s i wrote to Rohni Hensman’s post on the same here at kafila.org:

http://kafila.org/2009/04/07/who-is-responsible-for-the-slaughter-of-civilians-in-the-vanni-by-rohini-hensman/

Niran Anketell, Ahilan Kadirgamar, Nirmala Rajasingham and Ragavan’s comments to Rohini’s post are valuable reading.

I am with Sanjana on posing this question. Ya it shocks but its the kind of question that our society has stooped low to even consider".

To be able to call for a Ceasefire

I posted this on kafila. org in reponse to an article by Rohini Hensman.

Rohini Hensaman: “One of the demands, for example, has been for a ceasefire and peace talks with the LTTE. But Rajan Hoole and K.Sritharan of the award-winning University Teachers for Human Rights (Jaffna) report that Sri Lankan Tamils are wary of any peace talks that will give oxygen to the LTTE.”

Just to clarify should there then be no ceasefire? Even if one is to agree with Hensman that the destruction of the LTTE is in the interest of peace in Sri Lanka - at what cost? Is it that we can sacrifice a few thousand lives because it is in the long term interest of achieving peace? More on this later but to remain on the question of a ceasefire let’s look at Hensman’s alternative:

“Stop shelling safe areas and civilian targets within LTTE-controlled territory; this only results in propaganda gains for the LTTE.”

For any even layman observer of the history of the war in Sri Lanka or for that matter any civil war it is an obvious fact that you cannot do this. Distinguishing civilian targets from rebel targets is impossible especially now in the No fire Zone which is heavily congested. So how do we save the people? If the LTTE will never release the people what should be the option? Still go ahead and finish off the LTTE (and in the process a few thousand people) because its good for peace?

Is it possible at all to argue for a ceasefire without being then associated with the LTTE? The fear of such association should it prevent us from calling for a ceasefire? I am not sure of how one handles the LTTE. It is not easy. But their destruction at any cost is not an option for me.

The other point that Tamil alternative political commentators have to consider is, if we agree that both the warring parties are equally brutal in the execution of their military agenda and that both parties’ political agendas are absolutist how can one party winning over the other in a war desirable? She’s definitely worried about the war crimes that the Govt is committing but minus that is the war acceptable then?

Added 15 April 2009

Nirmala Rajasingham Responded:

“Is it possible at all to argue for a ceasefire without being then associated with the LTTE? The fear of such association should it prevent us from calling for a ceasefire? I am not sure of how one handles the LTTE. It is not easy. But their destruction at any cost is not an option for me.” Aacharya

Could Aacharya explain why the destruction of the LTTE is not an option for him? Is it because in the course of the government prosecuting a continued war against the LTTE to destroy it, it would end up killing many civilians? Or is it for other reasons? Why is the continued existence of the LTTE desirable?

I think the key is in Acharya’s own question:
“If the LTTE will never release the people what should be the option?”

That is the problem. Let us look at a couple of scenarios:

1. If a temporary ceasefire for humanitarian reasons is announced the LTTE will not let the civilians go. That is what is happening now. The 100,000 people are their only chance of survival. The civilians are the forward defence lines , unarmed and totally exposed. We note that more people escape during hostilities than during the pauses, because when there is active fighting going on the LTTE finds it difficult to prevent the people from fleeing. This is the macabre irony of the situation.

2. If there is a ceasefire and the LTTE is asked to come for talks they will still not let the civilians go out, as they need to hold territory and people under their control, to be able to go for talks to legitimate their claims. This bank of people is necessary for the LTTE as labour, as reproductive resources to provide man/woman power. They need to rebuild their fortifications and earth bunds; rebuild their army, and get fresh recruits. If they let go of these 100,000 civilians where will they go? Even during the Norwegian peace process when they controlled a large area of land and had a very advantageous ceasefire agreement civilians in the Vanni were in an open prison, having to get passes to go out for even funerals, urgent medical treatment; family members were held as guarantors till they returned. If there is a new ceasefire a desperate LTTE will be even worse than it was before the war.

The government is opposed to the ceasefire as it believes that its military gains could be undone if the LTTE is given a respite. I am opposed to it for different reasons – as any ceasefire in which the LTTE is allowed to dictate terms, it would not be in the interests of the trapped civilians as it would want to hold them.

These 100,000 people will never be released by the LTTE, ceasefire or no ceasefire. For the LTTE the civilians do not count for anything except as a resource. A blanket ceasefire solution is only helpful if we want to rescue the LTTE from its current defeat. If we want to save the civilians we have to think of something else.

The government wants to press on with the war and destroy the LTTE militarily. but that will in the current circumstances result in massive civilian killings. The government cannot pursue this option. Any military objective of the government should be subordinate to that of civilian safety.

Because of what has happened the LTTE has lost all credibility and legitimacy. Its sole strength lay in it being a mighty fighting force and now it has lost even that. All those who desire peace but with democracy, must emphatically state that there is no room for an organisation like the LTTE. All those who want to secure the future of these trapped civilians and the Tamil people should publicly denounce the LTTE, regardless of their views about the State. A powerful message should be sent to the SL government and the international community by Tamils that they are willing to ditch the LTTE but want the civilians to be saved. We have to make it clear that we understand that the military survival of the LTTE is irreconcilable with the objective of saving the civilians but that no military action should be taken to jeopardize civilian safety. There were reports in the press that the international community was to negotiate a deal in which the LTTE leadership could be offered a way out of its presumed political responsibilities to lead the Tamil people. If the LTTE meets the conditions then that could be one solution for the moment to save the civilians. There could be offers of amnesty for the cadres. This could save civilian lives more than any other option.

I am opposed to any talks with the LTTE before it is willing to renounce the armed struggle,, without giving up the demand of secession and while holding onto the notion of sole representation. All of this is a must in the interests of the Vanni civilians. These are conditions essential to ensure the security of the Tamil people, much abused by the LTTE apart from the broader interests of democracy. What is unfortunate is that I do not believe that the LTTE is capable of acceding to these demands. Even if it agrees to these demands it then has to let go of the civilians as a good faith measure first.

As for the correctness of the war, many of us from the Tamil dissenting community opposed the war when it first began and have consistently done so, including Hensman, if I remember correctly. This is a war of LTTE’s own choosing. It walked out of the Norwegian backed peace process barely a year after it began in a pique for not having been invited to the international donor conference. It refused to discuss substantive issues. It had a most advantageous ceasefire agreement through which it wreaked its revenge on Tamil dissent and ran its writ across the whole country through murder and assassination. In 2005 itself it began its attacks on the SL Army which was then confined to the barracks. These unprovoked attacks intent on teasing the SL Army to a war was capitalised on by Mahinda when he was elected and he mobilised the Sinhala Buddhist constituency behind him and went to war with the LTTE but then used that as an excuse to wage war on the Tamil people as well. The war that was courted by the LTTE has become its nemesis. This is a military contest between two extreme nationalist armies, and the vagaries of military success of either party is immaterial to us except in terms of their impact on the peoples of Sri Lanka.

The bottom line here is that one has to be clear about where the future of the Tamil people lies – in cohabitation with other communities within a united Sri Lanka or in a tryst with death in the company of the LTTE. We have to develop a clear perspective on the fact that the LTTE’s continued presence and survival is inimical to civilian safety in the short term and the future of the Tamils in the long term. If we are for the former option then we can begin anew , to build a democratic struggle to challenge the Sri Lankan majoritarian state and its Sinhala Buddhist nationalist backers. We need to join forces with the other minority communities and with progressives in the South in a common effort to challenge the Sri Lankan State for peace democratisation and demilitarisation. We can begin to do this without having to watch over our shoulders that we will get shot at from behind by the LTTE. Tamil progressives and the Tamil people have to opt out of the exclusivist Tamil mindset that the LTTE has trapped us in.

And I responded:

Nirmala, my stances have been that 1) I say ceasefire because it will stop people being killed. 2) I do not comment on the desirability of annihilating the LTTE in any of my comments but what i did ask why it would be better to have one devil annihilate the other.

Nirmala my question is then are we prepared to make an ‘instrumentalist’ use of the State - A majoritarian state that is at the root of all these problems- to finish off the LTTE because the latter is bad.

And then after the LTTE is done what is the the way forward?: Build a grand coalition with other minorities and the South? Yes this is important. But what would be the incentive for the other minority communities to join hands with the SL Tamil community? Cooperating with the Majoritarian state is how the leadership of the Muslim Community and the Up Country Tamils seem to think is the best operandi for them to achieve their goals. And who in the SL Tamil community is going to stand up to build this coalition? What does the experience of the formation of TULF where Thondaman and Ashraff were on board tell us about the scope for a grand coalition? Given that we see no indications that the majoritarian state is not going to let go its coercive tactics wont such an initiative be crushed in its budding stage? Nirmala makes it sound so simple. And i am confident that she knows that it is not simple.

The discrediting of the armed struggle is painful. The fact that it was not conceived properly; that it was monopolised and delinked from the people; it lacked politics in it - should not discredit it as a response. It was the only response and the only plausible response that the Tamil people have and had. If not for armed struggle what are the other options? Go back to Parliamentary coalition politics? Or for a grass root movement? How is such a movement going to succeed within a heavily militarised society? Haven’t movements like this been crushed in the past by both violent actors. None of these suggestions are novel. (I am aware of Ahilan and Raghavan’s similar view points on this and the post on Lines to this effect. I am hoping to write regarding this on my blog in the near future)

Finally then, while Nirmala is good at pointing out how the LTTE will not release people under any circumstance, she does not offer then what the option that will save the people would be.

So my question remains for the sake of finishing off the LTTE are we then not to call for a ceasefire?

As for my stance on the long term question i think the Tamil community is doomed. (i am very much typing this from within inside the country with family still in Jaffna). The South will not offer anything, they will deal with the Tamils’ political demands minimalistically. Will crush all dissenters and assimilation will continue.

The LTTE has no doubt contributed to where the Tamils stand right now but the only option (if there is an option at all) is to see how the armed struggle can be brought back to its basics. This can only happen either 1) by starting all over again or 2) the LTTE changing course. Of course i am tired of deaths and hence even i am not happy with my suggestion and that’s why i say that there is nothing much to hope for. You can call me a defeatist.

Niran Anketell also commented:

Nirmala Rajasingham’s argument that a ceasefire at this stage would be inimical to the interests of the civilians within the safe zone is perplexing, bewildering, and if she is to be understood to mean what she says, downright facetious. She argues that the LTTE will not allow people to come out, and thus the destruction of the LTTE is desirable. This is patent nonsense. Yes, the LTTE cannot be expected, brutal and cynical as they are to allow the civilians to come out, even during a ceasefire. But doesn’t she realise that a ceasefire will bring the number of daily dead from 70 to 0. Is this not a sufficient incentive to stop the fighting? The killings will not stop until the guns are silenced, and the guns will not be silenced unless there is a ceasefire. Pure and simple. No ceasefire = more killings, and yet she deigns to suggest that no ceasefire = better for the civilians, at a time when all the world is calling for a ceasefire from the UN to the EU to the White House.

To be fair she seems to suggest that, (even if she doesn’t, it remains a popular view), that a ceasefire will only delay the inevitable. The war will resume again, and the LTTE will use the civilians as shields again. Again, this is possible, but isn’t it less inevitable than the certain prospect of increasing civilian deaths! Are we as certain that of 70 people being killed per day after the presumed resumption of the war after the presumed breakdown of the presumed ceaefire, as we are certain that in the next few days hundreds of civilians will lose their lives, and hundreds more will be injured?

But perhaps I am not going to the root cause driving Rajasingham to her opposition of a ceasfire, that seems to me to be a sure way of saving lives in the now. And that root cause is her political agenda, the one that undergirds her opposition to the ceasefire, although such opposition is facetiously framed as one that is civilian friendly. But what is this political position.

She articulates it best

“I am opposed to any talks with the LTTE before it is willing to renounce the armed struggle, without giving up the demand of secession and while holding onto the notion of sole representation”, she announces.

Ok, that is what it is isn’t it. There is a logic here. The temporary ceasefire is opposed because it will inevitably break down. But is it not her position that a temporary ceasefire MUST and SHOULD break down, because a permanent ceasefire and peacetalks with the LTTE should not take place. So she doesn’t want unconditional peacetalks, and because she doesn’t and is aware that the LTTE will not meet her, and incidentally Rajapaskshe and JHU’s conditions, she sees no need for a brief interlude to the fighting she anticipates will happen anyway. This is not an unpopular view. The Southern polities clearest thinkers share this view. It is deeply thought out, and it stems from a political position that views unconditional talks with the LTTE as repulsive. This is unfortunate, that Nirmala Rajasingham can consider the lives of the civilians as a worthwhile sacrifice to the utilitarian political objectives she is committed to. It is also sheer hypocrisy, because that is what she, rightly , accuses the LTTE of doing.

The ICRC evacuation programme

The ICRC has posted an interview with its Surgeon on the 31st of Marchon its website where some details about the nature and modus operandi of its evacuation programme from Putumattalan (in the 'No Fire Zone') are revealed. Here are excerpts and questions:

Given the large numbers of sick and wounded people in Putumattalan at the moment, how are patients selected for medical evacuation?

Because of the limited space available on the ferry chartered by the ICRC, there is no way to avoid selecting patients based on need. Patients are selected for evacuation on the advice of medical professionals who work in Putumattalan. Every evacuation is carried out with the agreement of the local authorities. The ICRC is not involved in the selection process. After patients board our ferry and arrive in Trincomalee or, as has been the case in recent days, in Pulmoddai, health facilities take over from the ICRC. They set priorities for treatment based on the degree of medical emergency.

The 'selection process' is possibly handled by the Deputy Director of Regional Health Services. Does the LTTE have an influence over this? How does the SL Navy treat this issue? Its known that once the initial treatment is given most of these people are transferred to the Vavuniya camps. Note how the interviewee says that in recent days people are taken to Pulmoddai. This is where the Indian Doctors are working from. What is special about what they are doing? Why Pulmoddai? Why cant they work in the Trinco Hospital and help boost the capacity there?

The Putumattalan Health authorities dont even seem to have things like basic surgical cotton etc:

Many patients need to have a limb amputated because of a shrapnel injury. We also treat injuries to other parts of the body, sometimes to remove shrapnel. I have seen many patients with heavily infected wounds, sometimes in the area where the amputation is required. Infections set in rapidly when a wound is not treated with antibiotics or a dressing cannot be changed. On some patients arriving here, strips of sarong or tee-shirts have been used instead of dressings. Pieces of wood are often used as splinters to immobilize a fracture and spare the person a lot of pain.

Also see further here.

'Moral Relativists' of our time

See Kumar's post on Groundviews here.

A moral relativist is one who hastens to compromise with iniquity and injustice on the pretext of laying “foundations in ground realities“.

When simple folk do it we call them apologists, when the well schooled bring their scholarship to bear for these unbecoming ends, it is moral relativism.

A lot of people have joined this wagon. Kumar identifies Dr Michael Roberts as one of them. Dayan Jayatilleke is another. Rajiva Wijesinghe is a third. I wont be as kind as Kumar. These are truly apologists. Why give a special status just because of their 'master-serving' scholorship?

Wijepala on Groundviews responding to a comment by Kumar on the same subject in a different post does ask this significant question:

Why is it that the people who complain about being tarred as LTTE apologists for criticizing Mahinda, are the same people who label others as Mahinda apologists for pointing out Western shortcomings and hypocrisy?

and Kumar's response:

Wijepala's comment is well taken. Yes pointing out the things Michael has, is reasonable. But overall the article to me seems to seriously lack balance; this is intellectually troubling in an intensely politicalised time like the present.

My problem is indeed fundamentally with the 'exposure of the Western hypocrisy' that Roberts seeks to make in his post. Its a cheap one used by a cheap Sinhala Chauvinist. In simple terms it goes like this: "you all bombed indiscriminately earlier. now dont shout when we do it". How can this be 'well- schooled scholarship'?

"Indiscriminate slaughter from the air is a barbarism that must be abolished"

I find this piece from Simon Jenkins in the Guardian written in the context of the aerial bombardment of Gaza very very relevant to Sri Lanka's war in the North as well.

The tragedy in Gaza surely marks the time when the world declares air-launched bombs and long-distance shells to be illegal under the 1983 Geneva convention. They should be on a par with chemical munitions, white phosphorous, cluster bombs and delayed-action land mines. They pose a threat to non-combatants that should be intolerable even in the miserable context of war.

I can accept Israeli claims that they are not intentionally targeting civilians in Gaza - or the United Nations base set on fire yesterday. But the failure of their chosen armaments had the same effect. The civilian death toll is now put at 673, mostly women and children.

It is barely conceivable that the most accurate weapon of war, an infantryman, would deliberately enter a house and massacre unarmed women and children as they have their dinner. As a result, mercifully few do. When such cold-blooded murder is committed, from the 1968 My Lai killings in Vietnam to those now coming to light in Iraq, we are appalled, and inquiries, trials and disciplinary procedures follow.

Those killing from the air need have no sight of the carnage they unleash. They are placed at both a geographical and a moral distance, with a licence allowed no soldier on the ground. Whether they are dispatching free-fall bombs or GPS-guided missiles, tank shells or predator drones, Hamas's Qassam rockets or improvised explosive devices, they know they often miss their targets, but they launder any carnage as "collateral damage" and leave politicians to handle the backlash. The soldier shrugs and walks away, with no obligation to humanity beyond the occasional apology and a reference to the other side being just as bad.

If gas, landmines, chemical weapons and cluster munitions are now banned - a ban broadly obeyed by most civilised armies - why not aerial bombardment? Instead, bombing is becoming ever more prevalent. It precedes any operation, as a sort of overture, and eagerly takes part in each tactical twist. Counter-insurgency war, in Iraq and Afghanistan, has seen western armies take heavy casualties. But such is the political aversion to them that Israeli, American and British ground forces operate under strict "force protection" rules to minimise losses.

This has led to the reckless use of stand-off munitions, as regularly reported by embedded correspondents. Rather than employ infantry to clear an apparently hostile settlement, commanders call in air strikes and pound it to rubble. The Israelis have responded to the Hamas bombardment of their towns with a far heavier bombardment of Gaza. Both endanger civilians to a degree that cannot be other than criminal. That human shield tactics may be involved is no excuse: the law does not permit the killing of innocents in the hope of reaching the guilty.

Also see Jayantha Dhanapala: (I wonder whether he has the guts to see the same thing to the SL Govt)

the high number of civilian casualties in Gaza indicates once more that there is no such a thing as a clean, technological and aseptic warfare where civilians are spared and only combatants (soldiers or insurgents) are hit.

The connection between the celebration and the mourning

Lankadissent run under the auspicies of the Sri Lanka Freedom party (Mahajana Wing) - Mangala Samaraweera's party - and edited by Senior Journalist Kusal Perera (good friend of murdered Journalist Dharmaratnem Sivaram-'Taraki') has decided to call it a day after Lasantha's killing.

They have issued a statement in this regard. Hats off to Kusal Perera for this part of the statement

"Many who thought they as the media have a right to freedom of expression, they have a right to information, that the people also have the same right and that it is a fundamental right in a modern civilised society, have been told very bluntly and at times most brutally, that it isn't so in this land of the compassionate, democratic republic, run by a "patriotic" regime.

The Tamil media in the North were the first to have been told this bluntly and ruthlessly while the Colombo media did not want those dissenting voices in the North, heard elsewhere. They had to learn that lesson, first hand."

XXXX

My friend Dinidu has got it spot on:

"If you tell me that four guys on four unmarked bikes, wearing all black, can kill a man in broad daylight and vanish, or twenty people can come to an office, blow it up, and then disappear without anybody knowing, yet I can’t stand on the road for my bus for longer than five minutes without one of your uniform clad brainwashed cronies coming and asking me who I am, what I’m doing there, and when I plan on buggering off, then there is something seriously wrong in what you say."

XXXX

This capturing of land business if it is done in the name of providing humanitarian relief to the Tamil people why would you celebrate that? Why celebrate as if though you have annexed land to your territory or as if though you have conquered the Tamil people? The celebration has a direct link to providing courage to those parties who now think they can do anything they want. I was so dismayed with the fire crackers yesterday. Would it not have been right for the President if we has so much of feeling for the death of Lasantha to say lets not 'celebrate' this time, unless of course he saw that the incident on the 8th is also a reason for celebration.

The myth that holding elections are inherently good and 'godly'

Kashmiri Muslim protesters shout pro-freedom and anti-election slogans outside a polling station in Barsoo, some 28 kilometers (17 miles) north of Srinagar, India, Sunday, Nov. 23, 2008. Government soldiers opened fire on hundreds of stone-throwing Muslims protesting against elections in Indian Kashmir on Saturday, killing two people and seriously wounding another, police said. (AP Photo/Dar Yasin)

To hold elections is a noble thing. To oppose the holding of elections is undemocratic. This is what we are used to hearing. This is what we were told when the Eastern Provincial Council Elections were held. The same thing is being said in Kashmir with the recent Legislative assembly polls there. The Hindu today has an editorial titled 'Democracy triumphs' praising the inherent goodness of elections:

In the event, the people of J&K have left no doubt that they see in India’s democracy, however imperfect, the best means to address the multiple problems they face. From the outset, this newspaper has editorially argued that free and fair elections would do more to defuse the crisis than the regrettable practice of seeking backdoor deals with forces claiming to represent the State’s people... India’s exemplary Election Commission, Governor N.N. Vohra, National Security Advisor M.K. Narayanan, the State government’s officials and, above all, the people of Jammu and Kashmir deserve unreserved applause for enabling democracy to triumph amidst the most difficult circumstances imaginable.

The turn out was surprisingly very high: On the first count, voter turnout in the 87 Assembly constituencies rose dramatically from 43 per cent in 2002 to around 62 per cent — slightly higher than the national average, which hovers around 60 per cent. Without dispute, the most heartening signal came from the Kashmir Valley, where voter turnout was 55 per cent compared with 29.5 per cent in 2002. Even in Srinagar, the heartland of J&K’s Islamist-led secessionist movement, voter turnout quadrupled from a pathetic 5.06 per cent in 2002 to 21 per cent in 2008.

This has according to the Indian express has shocked the moderate secessionists to reconsider their options. See article here.

Here comes the other side of the story. An article on the Wall Street Journal reports as follows:

But many voters who lined up at the polls Saturday in south Kashmir, for example, also turned out at anti-Indian protest marches weeks earlier. In the town of Tral, 20-year-old student Manzur Ahmad said that he was voting for an incumbent candidate because, in recent years, the lawmaker had managed to curb the harassment of local youths by government forces. "We vote because this makes our lives easier - but this doesn't mean we don't want freedom," he said.

So much for the Hindu editorial claiming that the turn out was an acceptance of Indian democracy. Further the article reports,

In the village of Samboora, residents said that Indian Army troops went from house to house on Saturday morning, rounding up families and taking them to a polling station. As a reporter drove into the village Saturday afternoon, an army vehicle with several soldiers stopped by the walled compound of Ghulam Mohammad, pulling the 59-year-old retiree onto the road. Seeing a foreign reporter, the soldiers jumped into their vehicle and quickly drove off. "They asked me why I'm not voting, and I said that's because I don't like any of the candidates," Mr. Mohammad said moments later. "They said, if I don't vote, I'll be sorry later."

I am grateful to Kafila for pointing me to this piece.

I argued in earlier posts (here and here) that the Eastern Local government and provincial council elections cannot be considered 'good' on their own and that the turn out at the Eastern provincial council elections (despite the enormous ballot stuffing) cannot be considered an acceptance of TMVP's or Mahinda's scheme. People vote for a multitude of reasons. The Kashmir example i hope illustrates this more clearly.

'Majoritarianism wins with the acquiescence of the Minorities' ?

The following extract is from Prof Jayadeva Uyangoda's October article to the EPW (Economic and Political Weekly) dated 25 October 2008. A full version of the article is available from tamilnation here.

"I believed for quite some time that ethnic majoritarianism is a political condition that the political leaders of the majority community impose by means of coercion on the ethnic minorities. It accords an unequal, at best second class, status to the minorities. Minorities do not accept majoritarianism and they resist it. That is why ethnic conflicts flare up. Observing how the Tamil and Muslim political parties in Sri Lanka have come to accept the second class and unequal status with great pleasure, I changed, realising that my understanding of majoritarianism was an incomplete one.

I now know that ethnic majoritarianism is not necessarily coercive. It has a strong element of consent of the minorities, or at least their political leaders. Majoritarianism is completed when the political representatives of the minorities accept, with happiness and even in intense competition with each other, the condition of inequality. They do so in exchange of other benefits which are usually couched in the respectable language of “development assistance to our community”.

That is what the 25 years of civil war has done to the minority rights project in Sri Lanka."

The part italicised is my own emphasis from the original. It is a very short article and the excerpt above comes at the tail end of the article.

I am unable to agree with the professor's analysis (which is not detailed possibly because he was constrained by space) and hence my disagreement with his 'new conclusion' about majoritarianism. Prof Uyangoda's reference to the minorities accepting a second class status is possibly a conclusion resulting from his analysis of Karuna's, Douglas's and possibly Thondaman's politics.

I do not think the minority ever willingly gives into majoritarianism. I do not think that they give it up with 'great pleasure'. The fact that the minorities 'give up' is essentially related and directly linked to coercive majoritarianism. The Prof seems to tag this 'giving up' as unconnected with coercive majoritarianism. Its a victory of one over the other, where the victorious picks the new leaders of the minority. I would say Thondaman, Karuna and Douglas are all examples of this. The fact that these political parties have given up does not mean that the entire community has given up. These political parties have 'given up' because they were unable to survive in their attempts to resist coercive majoritarianism. The petty agendas of these political parties and their leaders cannot be taken as a give up by a minority. I can understand a war weary population seeking out developmental assistance - an assistance which is reliant on the resources the majority has almost exclusive control over. Hence destruction, starvation and hunger is a tool of coercive majoritarianism. War wearediness can also result because of the leaders of the minority struggle lacking startegic political vision as in the case of LTTE. The dillema of minority politics in Sri Lanka is not because it has given it up with 'great pleasure' as Prof Uyangoda calls it. It is because 1) coercive majoritarianism having been able to cleverly stick to the fundamentals of majoritarian democracy (having periodic elections) has succeeded or appears to have succeeded in winning over minority politics both by the use of tools associated with majoritarian democracy (again elections and numbers) and through the use of arms and 2) because minority politics lacks imagination and flexibility.

India: Secular politics feeding Muslim Fundamentalism?

There is an interesting debate going in the media around the world regarding the source and question of Islamic Fundmentalism in India. This is from an opinion piece that appears in the Hindu today:

"Muslim fundamentalism has also been helped by India’s “secular” political establishment which, barring the Left, has not only made no effort to develop a progressive Muslim leadership but actively prevented it from taking root. Instead, it has relied on a class of Muslim “leaders” whose own political interest lies in keeping the community backward-looking.

By mobilising Muslims around issues that have nothing to do with their daily lives they have landed the community in a situation where it finds itself a target of Hindu fundamentalists, on the one hand, and susceptible to faith-based militant Islamist elements on the other
While the Congress is the chief culprit in this respect, it is not alone in propping up self-serving Muslim leaders.

The fact is that it is hard to name any progressive Muslim leader in any of the secular parties. Over the years, the only change that has been noticed is that instead of “mullahs” with long beards we now have suave English-speaking Muslim leaders to match the “modern” face of Hindutva. Their language and worldview, however, remain unashamedly sectarian".

I see a very valid point in the analysis. It is a difficult point to articulate given that those articulating may be accused of playing into the hands of Hindutva's 'appeasing the minorities' argument. The piece actually exempts the Left parties from this but I remember reading a chapter from Partha Chattergee's "Politics of the Governed" where he argues using a case study relating to the issue of modernising Madarassa education in Left governed West Bengal that the Left parties may also be accused of the same. Shabana Azmi (the acclaimed actress and social activist) makes a similar point in a TV interview available here on youtube.

Reflecting on the Mumbai attacks

When a disaster (natural or man made) takes place there is a period of uncertainty that follows – a period of confusion where people are at a loss in terms of how they should respond to the disaster at an individual level and in a collective sense; at a personal level and as a political society. The period provides for what is described as a clean slate during which new things can be written and the ideological masters who wait for the window of opportunity to arrive, seek to write hastily on the clean slate. This is the theme of the book that I bought recently when I was in Madrid, titled ‘The Shock Doctrine’ by Naomi Klein. (I have a habit of buying some book whenever I am abroad - my idea of collecting souvenirs)

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I have moved to a new place and one of the negatives of the new place is that my new landlady unlike my old one doesn’t have cable TV. I terribly miss my NDTV. I don’t mind NDTV though it’s no different from your typical News Channel (where sometimes or rather most of the time entertainment/cricket news is bigger than the politics). But it is definitely better than our own News First. Be that as it may, I was at my former landlady’s place yesterday and was watching NDTV’s ‘Big Fight” (a Saturday political talk show kind of) which was last night an extended show for two hours dedicated to discussing the aftermath of the Mumbai attacks. The show was titled: “Fight against terror: How can we win?” Vikram who moderates the show is a fairly decent anchor. Yesterday when I got there around 7.30 half way into the show I saw Vikram almost being hysterical. He was asking why enough money is not being spent on providing the proper ammunition and armory for the police and India’s National Security Guard and he was demanding for a proper research and statistics on how much the Government spends on defence. Shekar Gupta, the editor in chief of Indian Express, whom I have followed and found to be a respectable journalist was sane enough to calm him down and say that there is enough and more money being spent and that the real question was where the money was going. There was a strategic studies expert from the centre for policy research who was making the point that urban guerilla warfare was on its rise and that the Indian police force wasn’t trained and equipped enough to handle it. There was an academic attached to a hindutva think tank saying that there is a clean slate that has been created by the disaster for the future and that we should start writing on it. Vikram suggested what he would write first: call for a non partisan support for more training, equipment for the police and the army. At this stage BJP’s Arun Shourie (one of BJP’s very pro-RSS idealogues) was introduced and Vikarm asked whether he would agree with him. Shourie asked Vikram how dare he asks him that question when the media was the one that was running down the police. He was referring to NDTV and other media coverage and Vikram’s own big fight programme on the fake police encounters in Delhi and elsewhere recently. Vikram almost agreed with him and didn’t have much of a response. The fear had gripped Vikram so much that he probably started suspecting the need for scrutiny over law enforcement agencies and Shourie had the sway. NDTV continued to play scenes from the funerals of the police officers who had died fighting the terrorists at Mumbai Taj hotel. At 8 in the news room Vikram had a candle lighted in front of him and his correspondents from different parts on India were seen joining him. The height of emotion that NDTV sought to display quite dramatically was a bit too much for me, I left. This morning reading the Sunday Times I was disgusted to read in the “Obituary/Appreciation” page of the paper a reader from Banadaragama suggesting that we should build a temple for the soldiers who have died in what he called ‘defending our 2500 year old civilization’. The patriotism reflected at my faculty gates at university with a banner carrying the Sri Lankan flag crossed with a Buddhist flag along with photographs of Army soldiers and the Bodhi pooja held at the University all make me wonder what kind of a society we are. Why not a Bodhi pooja for all people who have died in the war so far – the innocent civilians – would that be unpatriotic? And what kind of a war is this? Between two civilizations? What was the Buddhist flag doing on the banner? The president is being iconised by the state media to an extent where it won’t be surprising if there are calls to build a temple for him.

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I am quite confident that because of the enormity and diversity of the politics of that country, in the long run saner minds will prevail in India. But for a Muslim in India it’s going to be tougher to be not doubted as being ‘anti-National’. The fall out of the Mumbai attacks which follow the one in Bangalore and Delhi ones will show the Congress Government as week in the face of terror. BJP brought in the draconic Prevention of Terrorism Act (POTA) as a response primarily to the 2001 attack on the Indian parliament. The Congress government repealed the act. (I think now there is a law called the National Security Act) The attacks have largely targeted the urban middle class in the past (the Mumbai attacks possibly stand out) which is increasingly now moving towards the BJP. Ashish Nandy India’s topmost political scientist shows us how all religious extremism and riots have occurred and center themselves in the urban areas and not in the rural areas. People like the BJP Gujarat Chief Minister Narendra Modi (the one who is responsible for the 2002 riots against Muslims in the state) who are seen to be good for business and tough with terror will benefit. But because of the fact that BJP will never be able to form a Government of its own they will never be able to pursue their agenda at a level they would like to and hence my opening statement in this paragraph.

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Of course our Government is quite happy with the Mumbai attacks. Its simple message to India: “You fight your war on terror and we will fight ours. Please take care of your business and don’t interfere in ours. Hope the attacks will shut Tamil Nadu’s voice. Deepest sympathies. Good Luck”.

As Bush prepares to leave office and to get back to shooting ducks at his Texas Ranch his writing on the clean slate after 9/11, of the war on terror, that brands all ‘sorts’ of terrorist projects together and fight them all will continue to devastate us world over for a long period of time, as preparations are underway for the Obama presidency.

Co-Artists of the President rally for more war

Sri Lankan, (sorry i would rather call them) Sinhala artists held a demonstration on Thursday to show what the Daily Mirror decided to call their 'disapproval' of the take of the Tamil Nadu Cinema 'Kollywood' artists regarding the persuction of Tamils in Sri Lanka. Here are some hilarious comments from some of our artists

Malini Fonseka- “I wish they will visit Sri Lanka and see the truth for themselves; that Tamils, Sinhalese and Muslims all live together in tolerant and peaceful communities.”- Oh really??!! Which country is this Malini? Sri Lanka?

Geetha Kumarasinghe-"All Sri Lankans, regardless of race or religion, will stand as one united force, against inequality, and support our troops" - Whose troops Geetha? We know that you want to destory the Tigers only. We are prepared to take the burden that we will have to be inconvenienced in this pursuit. Get displaced; homes razed to the ground and even get killed. Thats ok. These are our troops. We will welcome them with open hands when they come to liberate us. Brilliant.

Perfect state of denial.

I have had the chance to listen to some of the speeches made at the different rallies that Tamil Nadu Cinema personalities have had so far. I do concede that they have enagaged in a bit of exaggeration here and there. But there were saner voices like that of Director Cheran's speech at the Rameswaram rally. But none of their statements or speeches were as widely sweeping in effect as some of the statements quoted above from our lovely artists from Sri Lanka. Of course the lovely president himself was their former colleague.

Groundviews has an article on the same subject here.

Rajiva Wijesinghe's personal blog

Finally somebody decided to give Rajiva Wijesinghe some proper whacking. The best line for me was this one: "The Sri Lankan government should know that in this country (UK) we use the very long held principle of 'innocent until proven guilty'.

He uses the SCOPP website like his personal blog. His daily work involves searching the interent and if there is anyone writing in English who has said anything even lightly suggestive of bringing the government to direpute he would have a lengthy response. Quite jobless. Understandbly - the Govt is waging a war. Its a secretariat that defends the govts war effort. Of course Rajiva will have a strong rebuttal - the war is for peace. Good.

War and Peace: Learning from Einstein

"The definition of insanity is doing the same thing over and over again and expecting different results" - Albert Einstein.

The Government and the LTTE will agree with Einstein on the subject of negotiating for peace. Both sides would say we have tried it out with them enough and hence trying it again would be insanity.

The Government and the LTTE will disagree with Einstein however respectively on the subject of waging war for peace and waging war to create a separate state. Both sides will keep trying out the war strategy. For them this cant be insanity. How can it be? You will be considered unpatriotic on both sides if you say it.

Hence, Einstein you are not very helpful. I am sorry, I am frustrated.

CJ: Demerger judgment sought to recognise cultural differences

The CJ speaking at the opening of the Kalmunai High Court Complex has according to the Sunday Times observed on his North East Demerger judgment as follows: "The landmark judgment on the de-merger of the Northern and Eastern Provinces was given taking into consideration not any political reasons, but differences in culture and traditions in the two provinces".

Now i thought the judgment was given because the decision taken by JR Jayawardena to merge the two provinces through an amendment made to a law using the powers under emergency was ultra vires the powers of the President (that he exceeded the authority and powers given to the president).

So the above reasoning was just legal veneering over the actual reason which the CJ has inadvertently now disclosed: the cultural differences. The CJ said this is not a political reasoning. By all means it is a political consideration. Who is he decide, with respect, that cultural differences exist between the Eastern Tamils and the Northern Tamils. I am not saying there are none but is this what the court does?

And if i may with respect post this question to the Hon Chief Justice. The Tamil people in this country obviously have 'cultural differences' with the Sinhala people. So applying your logic Mr Chief Justice may we de-merge them from the rest of the country, because they have 'cultural differences'? So do you approve the claim for a separate state Mr Chief Justice?

See related post on this blog here.

Displacement in the Vanni

Photo courtesy: puthinam.com

People from Killinochchi are getting displaced and are moving towards interior Mullaitivu - Tharumapuram, Puthukudiyiruppu etc. I listened to BBC Tamil service's daily programme day before yesterday which reported that people have to pay between 10,000-15,000 rupees to hire vehicles - mostly lorries - to get displaced with their belongings. Those who cant are leaving their belongings behind, carrying with them whatever they can.

The BBC interviewer in the course of interviewing a resident from Killinochchi, now stuck at the Killinochi hospital, asked as to why people are not going to Vavuniya. His reply was simply that there is no road that will take him to Vavuniya. I also wonder whether any road be safe enough to travel towards Vavuniya even if there was an accessible one. The interviewee also noted that there is no public transport system functioning between Vavuniya and Killinochi. Earlier when the A9 used to be open public transport within LTTE controlled areas were given by the LTTE's 'Thamileala Transport Board'. That is obviously not possible now. So much for the call of the Government asking people to come to Vavuniya. Where is this humanitarian corridor? A Thinakkural news item quotes the Commissioner for Essential Services admitting that the efforts to bring the people to Vavuniya was a failure. He is reported to have said that it might have been because the LTTE did not allow them to or because people thought it fit to remain in Vanni.

A representative from the World Food Programme was also interviewed. He had said that the food that was recently brought with the 'permission' of the Government can last only for about a week. Imalada Sugumar the GA from Mullaitivu noted that the availability of liquid money has become an issue of concern.

All over the North and East without any discrimination life for the tamil people has been always on the wheels. Of course its for their liberation one way or the other. So we should'nt be complaining. My staying in Clombo which was registered last week in a census exercise was also according to the government a census of those who had got displaced from the north. And yes whatever you say about how my eastern bretheren being different they are not being discrminated. They are queuing up to register today. And yes in this the Government does accept the North and East are from the same mould.

"A trade off on my dignity"

This blogger is quoted in a news item that appeared on The Economist available on their website here.

"THE police served them toffee and sweet drinks as they queued up to register at designated centres in Colombo. But for many of the thousands of Tamil civilians obliged to turn up, this was scant consolation for a violation of their rights. Guru, a 23-year-old law student from Jaffna, called the toffee “a trade-off on my dignity”. The orders to register were given on September 20th by police with loudhailers moving slowly along the streets of Colombo’s Tamil areas, which have recently been receiving swarms of civilians fleeing the intensifying war in the north.

The government labelled the exercise a “census”, to determine whether there had been a change in the ethnic balance of the Western province, where the capital is located. It is increasingly edgy about attacks in the capital by the rebel Liberation Tigers of Tamil Eelam. For 25 years the Tigers, who have a history of terrorist atrocities, have been fighting for a separate homeland for the Tamil minority in the north and east of the island. But Tamil civilians fear the real objective is to weed out anybody suspected of Tiger links. The government of President Mahinda Rajapaksa says the war is entering its final stages. And the president’s brother, Gotabhaya Rajapaksa, the defence secretary, maintains that stringent security measures are an “inconvenience” that the minority Tamil community will have to endure."